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Messages - monkey_05_06

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1
Fawful, if you think AGScript is so bad, you'd crap your balls if you ever tried using a "real" language. One of the key advantages of AGScript is its low learning curve. You have to try pretty freaking hard to actually break AGScript. The same isn't true of "real" languages. And what else would I possibly use to run my refrigerator, DOSBox?

@Calin: lolno. I still don't agree with you. And you have advocated for the abandonment of AGScript. And CJ is the god of onion rings. Checkmate.

2
First things first, thanks for having readable code. It means a lot to me. I mean, you inject random blank lines in the middle of functions for no reason whatsoever, but I mean, at least I can read it.

I wanted to note though, there are some opportunities for generalization that I think would help improve this module. As an example, I don't understand why you opted to use a macro for label coloring versus a structure property. The latter would be of relatively equal simplicity to implement, but would give the end-user a customization opportunity that is presently missing. If you're worried about encapsulation, you could always use attributes instead of raw members.

3
Two questions: Does the hosting offered by AGSer.me allow for PHP web scripts? Does it allow access to a .htaccess file (or similar) for URL rewriting? Both of these are used by my avatar script. I am interested in porting to or mirroring my files on AGSer.me.

4
True, I am solely responsible for the creation of the Oceanspirit Denniverse (and all of the games which take place in it). But as for cooking me dinner, we should take this homoerotic banter somewhere less appropriate.

5
Fawful told me he did this, and honestly I feel responsible for it.

Just because Lua can be shown to do things that AGScript can't (currently) do, I don't think it outweighs the validity of AGScript. Abandoning AGScript altogether in favor of an (or any) existing full-featured language not only disenfranchises every existing project, but it essentially goes to state that CJ made the wrong decision in creating AGScript in the first place because he didn't know what he was doing. It would have been significantly easier to bundle/embed a compiler for an existing language than to create a new one. CJ was not ignorant of this fact, but he still chose to create and maintain AGScript.

I do not contest the validity of statements of the nature that "it's easier to implement in [language] than AGScript", but I do oppose anyone proposing the abandonment of AGScript.

This is my opinion though, and it's okay if others don't agree.

But Ryan Timothy can take ahold of his precious Java and take a running leap.

6
It makes toast. What the hell more could you possibly want?

7
The may be RunEvent instead. Or SimulateClick, or any better name one may come with. My point was that ProcessClick name is already related to simulating mouse click at given coords.

"already related to simulating mouse click at given coords." How is the fact that the simulated click is on a GUI/Button any different than this description? I'm not demanding that the name "ProcessClick" be used, but it follows the same logical nomenclature of the global method.

We should also avoid adding any new methods in the global scope to AGScript...we already have enough confusion because of the pseudo-quasi-OO-style.
I do not think this is a valid approach. Since there are global functions already, we will eventually need to OO-ize them all. Which won't become more difficult task if we add few more.

What you're saying here essentially amounts to, "why do it the right way now, when we can just fix it later?" If a new function directly relates to an object (script object, not just an AGS Object), it absolutely should be made a member method, not a global function.

And if function does not refer to certain object, why should it be made one's member? (I guess ProcessClick may become a member of Screen class in the future)

If for no other reasons than consistency and organization, I still say that these methods should be grouped together (if not as member methods, as static methods). This is further supported by existing methods Game.*, for example.

8
I think the reason I was somewhat wary of "RunInteraction" is that it's rather vague in terms of a GUI/GUIControl what it actually means. For other things (characters, hotspots, inventory items, and objects), when you call RunInteraction you're passing in a CursorMode for the interaction. Obviously that doesn't apply to GUIs. Also, what does Label.RunInteraction do? Or Slider.RunInteraction? Or ListBox.RunInteraction? While these may have conceivable usages, the name is ambiguous to the actual meaning.

We should also avoid adding any new methods in the global scope to AGScript...we already have enough confusion because of the pseudo-quasi-OO-style.

But regardless of what we call it, it should be easy to implement, yes?

9
In response to this recent thread, I decided to take a quick glance in the engine source to see what is actually going on when you click on a GUI/GUIControl, and I found this function (../Engine/ac/gui.cpp, Line 247):

Code: C++
  1. void process_interface_click(int ifce, int btn, int mbut) {
  2.     if (btn < 0) {
  3.         // click on GUI background
  4.         gameinst->RunTextScript2IParam(guis[ifce].clickEventHandler,
  5.             RuntimeScriptValue().SetDynamicObject(&scrGui[ifce], &ccDynamicGUI),
  6.             RuntimeScriptValue().SetInt32(mbut));
  7.         return;
  8.     }
  9.  
  10.     int btype=(guis[ifce].objrefptr[btn] >> 16) & 0x000ffff;
  11.     int rtype=0,rdata;
  12.     if (btype==GOBJ_BUTTON) {
  13.         GUIButton*gbuto=(GUIButton*)guis[ifce].objs[btn];
  14.         rtype=gbuto->leftclick;
  15.         rdata=gbuto->lclickdata;
  16.     }
  17.     else if ((btype==GOBJ_SLIDER) || (btype == GOBJ_TEXTBOX) || (btype == GOBJ_LISTBOX))
  18.         rtype = IBACT_SCRIPT;
  19.     else quit("unknown GUI object triggered process_interface");
  20.  
  21.     if (rtype==0) ;
  22.     else if (rtype==IBACT_SETMODE)
  23.         set_cursor_mode(rdata);
  24.     else if (rtype==IBACT_SCRIPT) {
  25.         GUIObject *theObj = guis[ifce].objs[btn];
  26.         // if the object has a special handler script then run it;
  27.         // otherwise, run interface_click
  28.         if ((theObj->GetNumEvents() > 0) &&
  29.             (theObj->eventHandlers[0][0] != 0) &&
  30.             (!gameinst->GetSymbolAddress(theObj->eventHandlers[0]).IsNull())) {
  31.                 // control-specific event handler
  32.                 if (strchr(theObj->GetEventArgs(0), ',') != NULL)
  33.                     gameinst->RunTextScript2IParam(theObj->eventHandlers[0],
  34.                         RuntimeScriptValue().SetDynamicObject(theObj, &ccDynamicGUIObject),
  35.                         RuntimeScriptValue().SetInt32(mbut));
  36.                 else
  37.                     gameinst->RunTextScriptIParam(theObj->eventHandlers[0],
  38.                         RuntimeScriptValue().SetDynamicObject(theObj, &ccDynamicGUIObject));
  39.         }
  40.         else
  41.             gameinst->RunTextScript2IParam("interface_click",
  42.                 RuntimeScriptValue().SetInt32(ifce),
  43.                 RuntimeScriptValue().SetInt32(btn));
  44.     }
  45. }

This seems relatively straightforward enough. I actually got called into work early today (just waiting on clothes to dry), but I'm curious how difficult it would be to provide methods such as GUI.ProcessClick and Button.ProcessClick which would in turn place calls into this method. I honestly haven't made any serious attempt at modifying the engine source directly, but am I wrong in thinking that this would be an extremely simple thing to implement?

10
To be entirely pedantic, functions (and variables, etc.) in AGS have to be defined before they can be used, not just declared.

I didn't realise that AGS only accepts functions in the order they're given (there's some technical term for that, which I've forgotten).

Perhaps the "technical term" would be to say that AGS doesn't allow use of undefined forward-declared functions? AGS already supports forward-declaration to some degree (import keyword does this), but the compiler won't currently link the functions properly (and therefore explodes) if the function isn't fully defined yet. Seeing as every C++ compiler (pedantic: linker) in existence allows this as part of the C++ language, I'm actually curious how difficult it would be to actually implement this into the AGS engine (which could revolutionize the AGScript language).

And I've been advocating for a generic way of simulating GUI and GUIControl clicks for years. Unfortunately, as you've discovered, it's presently impossible to do this generically (though the engine itself has to be doing essentially that internally, so I imagine that exposing it wouldn't actually be that difficult...).

11
Learning the shorter ways of doing things will save much time

Additionally, while you probably would never see a difference in actual performance rising out of it, it is logically more efficient to avoid having to process the same condition multiple times. I cannot tell you the number of times I've see new programmers do something like:

Code: Adventure Game Studio
  1. if (myint < 4) { ...blah... }
  2. else if (myint >= 4) { ... }

If the term myint is not less than 4 here, then by the time you reach the else-statement you already know that the second condition (in this example) is true. It is completely redundant to do this. If you want to make a note for yourself, that's what comments are for. Don't force the engine into doing extra work just as a form of self-documentation. In the example case here, the correct syntax would be similar to:

Code: Adventure Game Studio
  1. if (myint < 4) { ... }
  2. else { ... } // myint >= 4

The only time you should ever use else if is if you are testing a different condition (not just the inverse condition).

I'm not strictly saying that you were doing this, but I felt like it needed to be said (especially since there was some confusion about how else should be used).

12
I don't understand why Chrome should suddenly be freezing when loading my avatar. Nothing about the animated GIF rendering has changed...although there were a couple of other changes that I wouldn't think should have been related, I'll try and do some testing when I can.

However, I'm experiencing similar results with other animated GIFs, not just my avatar. :-\ Guess I'll just have to go back to using Internet Explorer.


(lol, no)

13
Adventure Related Talk & Chat / Re: AGS can do everything
« on: 11 Jun 2013, 03:09 »
I have literally never seen or heard of an insane workaround. Ever. Anyone who disagrees is literally mentally handicapped. And probably gay.

Edit: I wonder how long it will take before a moderator removes that last bit and sends me a nasty PM about how that type of remark is neither appropriate nor tolerated on the AGS forums. My response to which would be to add it back, and include something about how ignorant atheists need to grow up and learn what satire is.

14
Can we merge this into the other ridiculously long thread on religion that ultimately went nowhere?

You mean the thread that wasn't about religion and had nothing to do with religion? If anything, the religious discussion from that thread should be split from it, rather than merging this unrelated topic with it. It's a good thing that you aren't a moderator, because you don't seem to understand how forums are supposed to work.

15
Thanks for answering my questions, monkey! :)

You're welcome! :)

If government fills the role of "keeping people in line", why do we need the bible? Do you, truly, need a book to tell you to be nice to people? If you were not a Mormon, would you honestly tell me to fuck off because I'm intellectually inferior to you?

The government doesn't care about morality, they care about keeping their citizens in a manageable state so that they can continue collecting money from them. The Bible at least encourages good moral values. And yes, if I weren't a Mormon I would be a lot more pissy than I am anyway. ;) People are generally ignorant, and mostly they're too ignorant to know or care.


Is slavery in any context actually good? :-\

That really depends. Slavery in America was generally good. That is, the majority of slaves lived better, more productive lives as slaves than the persecution and segregation that followed. Firsthand accounts support this. It's also supported by the number of slaves who willingly stayed with their former "masters" to continue working (because they knew they didn't stand a chance at making a living on their own).

There's also the context in which people are placed into slavery under less humane terms as a form of punishment against them, such as the Jewish slaves in ancient Egypt. Because God's covenant people had willfully rebelled against him, they were subjected to some horrible things. This is essentially the same as a parent stepping aside when a rebellious child refuses to listen, even though the parent knows that the outcome will be far worse for the child.

because honestly, a fair and just God isn't going to treat unequal people as equals

 :(

-Who, specifically, is unequal and undeserving?

Everyone is unequal. There is an idiom in parenting that children should be treated equitably, not necessarily equally. Odds are that any given parent is not going to have two children who learn, grow, and act exactly the same. Treating these two children would not be fair to anyone. Parents should make a conscious effort to acknowledge their children's differences so that they can be treated with equity.

-Why would God create people who are unequal?

Because the alternative is everyone being an exact carbon-copy clone of everyone else. The entire purpose of life itself would be frustrated if everyone had the exact same experience (hence the reason that Satan was deemed the loser in the war in heaven).

-If God truly loved every one of us, why would he send some of us to hell, an eternity of torture, for being unequal? Does he really love us if he does?

This is like asking, "if a parent truly loves their children, why would they ever discipline them?" If God is perfect and just, then he is bound to assign punishment to those who willingly choose to rebel against his law. That speaks nothing of whether he loves them. God loves Satan, as even Satan is one of his children. That doesn't mean that God is going to break the justice by which he is bound. At the same time, it also wouldn't be fair or just to hold anyone accountable for knowledge which they never had the opportunity to gain. Those who will be assigned the greatest punishment are those who had the opportunity to accept the truth but willfully rejected it.

As to "an eternity of torture", nothing would be worse torture to me than having eternity to come to terms with the fact that I didn't live up to my full potential. Of course, if I hadn't lived a life in accordance with God's law, I certainly wouldn't be comfortable in his presence either. Heck, I don't even feel comfortable going to church on Sundays if I know that I've openly made decisions that go against everything I say I believe. Placing someone outside the presence of God doesn't mean that they are separated from his love (otherwise, even here on this earth we would be separated from his love).

-If a mass murderer or rapist converts on his deathbed, does he go to heaven? If so, is that truly fair and just?

Repentance isn't about lip-service. Repentance is a process which generally speaking requires significantly more time than anyone on their deathbed is going to have. Murder is spoken of as being one of the hardest sins to actually be forgiven of, in part because you can't just go and make reparation to the person you've harmed. It wouldn't be just or fair to assume that someone simply saying, "Oh, btw, sorry," would be pardoned of a life of sin.

16
Adventure Related Talk & Chat / Re: AGS can do everything
« on: 10 Jun 2013, 16:44 »
I've been maintaining for years that AGS is capable of anything, but no one wants to listen to a monkey.

Or...I guess it's equally possible that you all just hate my underscores. My loverly, loverly underscores. They accentuate my overtures so daintily.

17
Lt. Smash, why would it be requisite that there be only one god? There are many polytheistic belief systems. There are even polytheistic denominations of Christianity for example. Is it more arrogant to suppose that a god could have created the universe than to suppose that human beings are the most complex creatures in the universe? (Or the multiverse for that matter?)

18
I lied! I said I was going to edit the previous post, but upon realizing how long it was, I may as well just split this up here to avoid longcatting this page too horrifically.

cult money

To an atheist, isn't every religion a cult?

I won't lie, it kinda makes religious people seem a little creepy when they defend their faith.

Ryan, I fully expect after making a statement like this that you will never defend yourself, friends, family, or anything which you care about or believe in ever again -- for fear of being viewed as creepy no doubt. Defending religion is no different than defending anything else in which people put their faith (other people, science, etc.). If you find it creepy, it seems more likely to me that you find religion itself creepy, not its defense.

You know how some people are more susceptible to addictions, ie: coffee, smoking, alcohol. I personally believe there's some who are more susceptible to simply follow without thought or doubt.

I'm not going to flame you for this. In fact, I agree with you wholeheartedly. That doesn't mean that you can use a blanket statement to say that everyone who identifies themselves as religious has done it without thought or doubt. Thought and doubt alike have played key roles in the development of my faith. My church publicly advocates for people to gain their own testimonies and not rely on the witnesses of family or friends alone. The Book of Mormon itself advocates questioning whether or not it is false (granted, it then directs to follow the same admonition given biblically in the book of James, to ask of God, but it still poses the question itself instead of demanding blind faith).

While I was growing up and firmly accepted being atheist, my best friend used to say "If I'm wrong about my faith, I just look like a fool. If I'm right, I get to go to heaven" and then he'd say "But if you're wrong, you go to hell". So as Miguel asked, yes. Hell is a strong weight against a person's decision. It certainly was for me when I was denouncing my faith.

This is again interesting to someone who doesn't believe in the "traditional" Hell. I recall a time when I felt that same way (and even said as much), but my faith isn't about fear any more. It inspires me with hope, it drives me to question everything even more than I did before, it pushes me to become a morally better version of myself, and there is no aspect of my life which my faith has not done something to improve. Again, I'm not condemning anyone for not sharing my faith, but it's become such an integrated part of who I am, that I simply don't have this same fear that you're talking about here. It's somewhat liberating to realize this.

Religions on the other hand are still bound to interpreting an old book, and the "revealed wisdom" therein.

Interpretations of ancient texts are extremely beneficial to understanding modern society by value of the old adage that, "history repeats itself." This is true (given the non-literal context in which the saying is intended). It is true though that not everything is accounted for by "an old book" that was written well before the advent of modern technology (an almost entirely inconceivable concept at the time). Your statements here are particularly interesting to me though, because my faith isn't solely bound to ancient writings. This is the benefit of a living, modern day prophet. Most biblical prophecies were relating to the people living in that time, or about "the end of days" which hasn't exactly come about yet. It doesn't mean that we can't still find meaning in them, but in a very real sense the biblical prophets were the leaders of God's people...and just as we needed leaders in the past, we still need leaders today.

19
If you're crazy, that's something mostly beyond your control. (In some cases, making sure you take your medication can help.) Depending on how crazy you are, you may be able to act more or less normal, but a person with deep mental illness can not simply refrain from doing crazy things. It's kind of like saying you can choose not to die of cancer, or choose not to lose your memories and mind if you have Alzheimer's.

Interesting use of "mostly". Except in the most rare and exceptionally uncommon cases (and even these are late stage progressions to which the following would still have applied at some point), people with mental illness still have enough lucidity to willingly choose to seek help...if they choose to do so. This was my point. Having mental illness isn't a free excuse to do whatever you want and just get away with it. The mentally ill should still be held accountable for seeking help. Not only medications, but psychotherapy, psychosocial therapy, diet, exercise, and education about their illness, their own personal triggers for that illness, and coping skills for dealing with the stresses of everyday life and those triggers -- all of these things have been proven to be essential in managing and overcoming mental illness. Mental illness is not comparable to the other cases you presented in this regard. (Granted, Alzheimer's does target the brain, but it's not a "mental illness" in the same context as bipolar disorder, borderline personality disorder, schizophrenia, schizo-affective disorder, major depressive disorder, manic depressive disorder, etc.)

Along with your other examples, I see that you take a behaviorist view of human nature: as long as someone acts normal, they're not crazy. As long as someone doesn't molest kids, they're not pedophile. Your implication, I assume, is that as long as someone doesn't sleep with people of their own sex, they're not gay. This does not strike me as a particularly Christian way to look at it.

Actually I don't generally take a behaviorist view, because people's thoughts are what lead to their actions. Christ taught that if a man lusts after a woman (in his mind) that he is already responsible of committing adultery with her. Someone with homosexual tendencies would therefore be equally responsible of sin for fantasizing about men, watching gay porn, etc. It doesn't mean that I'm not a sinner myself (or that I haven't ever been responsible for lusting after women), but sin is sin. All men fall short of the glory of God, which is why we needed a perfect mediator to pay the price that justice demanded.

Why do we need a book to tell us to be good to others?

This exact logic could be extended to the question, "Why does government need to create laws?" People are generally good, but we are still naturally disposed to certain not-so-good things (lust, gluttony, greed, sloth, wrath, envy, pride, etc.). If everyone was perfect and could always be expected to do the right thing, then not only would we have no need for government whatsoever, I will assert that we would even have no need for religion or God. The truth of the matter though is that people are simply not perfect. As human beings we need things like government to keep us in line. Some of us need a book to tell us to be good to each other (because, honestly, my intellectual superiority complex would make it so much easier to just say, "F*** YOU ALL!!!" and be done with it). This particular aspect doesn't necessarily apply to everyone (just as not everyone would go and murder someone if there was no government or law preventing it), but it does apply to some. The secular parallel of government should make this rather transparent.

How do we know which parts are still good to follow, and which are outdated, unhelpful or bigoted/sexist/racist?

What if God really does think slavery is ok, and that women are lesser to men? Is he right? Should we follow this? If God says something's moral, is it truly moral and good?

I've pointed out several times that just because a particular commandment was given at one point in the Bible doesn't mean that it was meant to apply globally for everyone. Putting things in their proper context makes what might seem atrocious into reasonably understandable acts. Many commandments (e.g., the Mosaic law) were explicitly revoked, and replaced by a higher law. Some commandments were given as tests, some to subject punishment. Even outside of religious texts, context can be the essential difference. This is especially true when looking at religion though, because honestly, a fair and just God isn't going to treat unequal people as equals.

As to whether something is moral because God says it is, this is an interesting matter for debate because morality itself is so loosely defined. An example that springs instantly to mind is Abraham being commanded to kill his son Isaac. From what we know, Isaac had done no great evil to deserve this punishment, but the commandment was given as a test of Abraham's faith. Because Isaac did not deserve to be slain, God provided a lamb. If the lamb had not been presented and Abraham had slain his (apparently) innocent son, would Abraham have acted morally? That's a very existential question, but from my viewpoint a perfect, loving, and just God would not have given this commandment if he was not going to provide an out. So to me, it would have been less morally correct to disobey the commandment, but that also comes from an understanding that Abraham had a close enough relationship with God to understand that it truly was a commandment being given by God.

Now, on to the original discussion. Regarding the question whether religion contradicts science or not.

Uh... Feel free to correct me if I'm wrong on this (I'll be off to bed soon, and I'm not going looking for it now), but I don't believe that I ever said anything about "the original discussion" involving "whether religion contradicts science". I have expressly said that I don't believe that they do contradict each other, that I believe they fit together like a jigsaw puzzle, etc., but I don't recall the original topic having been about this. Because, honestly, it's not what I wanted to debate...

...use secular law to justify killing someone.

I believe that Obama can provide that answer.

...this "religion vs science" debate that appears to be going on

Yes, let's not engage in that. ;)

...a major difference between science and religion...

:( thread, wat r u doin?? thread, stahp!

Often, these debates are labelled as "fruitless" or "pointless".

I recognized that from the get-out, but isn't the point of a debate (vs. an argument) that both sides are able to share their thoughts, feelings, impressions, and ideas? To me, a debate isn't won or lost, it's just about the exchange. I'm not going to get butt-hurt that someone doesn't agree with me here, and I certainly hope that no one gets butt-hurt by my religious beliefs (although AFAIK, the only other inflammatory thing I've said other than being a creationist theist is that I believe homosexuality is a choice and a sin...in which case, if someone gets butt-hurt over the gays, the irony would actually make it worth it).

The difference between science and religion...

This made me worried.

...is that most religions state that it is a fact that there were some prophets...

I actually find this humorous, because I don't think it says what you mean. It is a fact "that there were some prophets", the question is whether these persons were actually divinely inspired. I'm sure you meant the latter, but essentially all it takes to be a prophet is to make a prophecy. Doesn't mean your prophecy is true, or that you're actually speaking on behalf of a higher power. ;)

...it is the best to have no sex before marriage...

Wait a second, you mean to tell me that some people don't consider this an absolute and irrefutable fact?!? Hah! What silly, backwards people those must be! 8-)

Morals are a bit different. Is it good to kill somebody? Are there circumstances where it is less bad or good to do so? Who tells you if it is?
Everybody has to ask for himself. In general, if you are not influenced by religion or science most people will come to the same conclusion. Based on this we can form a system of law on which most of the people agree.
If it gets to morals, there is one simple sentence which you can answer all question: "Don't treat others in ways you wouldn't want to be treaten yourself!" or "Don't harm others because you don't want them to harm you".

This is pretty fair, but I think "not influenced by religion or science" amounts to approximately zero people. ;)

Science and religion can go hand in hand but when something is proven to be true or to be false, you shouldn't call it religion any more. Religion is about beliefs. If you know something for sure, you do not need to believe it, you just know it. So guys, stop criticizing each other and just open your eyes and ask things. Just keep asking Why? until he/she doesn't know the answer or the answer is already found.

Interesting. I don't really have much else to say about it, but I do find this interesting. And perhaps even agreeable.

miguel, I think (feel, etc. WARNING: SUBJECTIVITY AHEAD!!) that sometimes Khris' statements come across as inflammatory when it's not necessarily his intent. That's not to say he never says any inflammatory things, but I feel like the two of you especially are bashing heads and getting nowhere. I myself don't agree with a fair bit (most?) of what Khris has said in this thread, but that doesn't mean I'm going to hold any hard feelings toward him afterwards. Khris and I are clearly at two very different ends of the spectrum, and I think that while your heart may be in the right place, your point is being lost entirely in the heat of battle. [/entirely-blatant-subjectivity]

Three new posts while I was typing. Will post and edit if I have anything else to say.

20
Please don't insinuate malicious intent until it's clearly there.

This is why I simply said that it felt as if that was your intent. Perhaps it wasn't, but it still came across that way.

You're saying that your religion gives you "direction in my life, and a sense of purpose". That's fine of course, but aren't you curious where atheists get those?

Sure, so long as it continues to be "fine of course" if I don't suddenly drop my faith upon hearing your reasoning. I didn't mean to imply that people can't live good, moral, meaningful, productive lives without religion. I just meant that my religion pushes me toward leading that type of life myself.

Quote
I don't distrust science. As "a man of faith" so-to-speak, you could say that I distrust the anti-religious agenda of some certain people in the scientific community.
Afaik, scientists only push back, for instance when creationists try to sneak their religion into public schools. Could you explain what you mean by "anti-religious agenda"?

Seeing as you mentioned schools, it's well and fine if they don't teach theology in public schools, but many schools (at least in the US) have explicit bans on students practicing their religion during school hours. This violates what the founding fathers of this country considered to be a basic and inalienable human right.

There also has been in recent years a massive, concerted effort by the scientific community at large to discredit the plausibility of creationism. You can scream Occam's razor all day long, but it doesn't mean that the alternative isn't still equally possible. Even in the last 10-15 years there have been major revocations of statements that could have been seen as giving even the slightest credence to creationists. And when I say "major revocations" I am expressly referencing an effort to cover up and hide the information, to the point that providing links or references would be impossible.

Lots of people have these experiences. Have you considered that there could be a natural, scientific explanation for them?

Sure, but until counter-evidence is provided that shows that it was really just a brain tumor all along, am I not compelled to state the observable results?

Even if we accept it as evidence, what about other people all over the planet, who have similar experiences? Why isn't the first thing that inner voice is telling them something along the lines of "you should convert to the LSD Church, because it's the religion closest to the truth"?

Supposing that it were true would indicate that men are expected to walk by a certain level of faith. If all men had a perfect knowledge of things then there would be no more cause for faith, and in that perfect knowledge man's agency would be destroyed. Who would knowingly (assuming a perfect knowledge) subject themselves to an eternity of anything less than the promised unending joy and happiness? I assert that no one in this situation would willfully choose another path, even if given the opportunity. So perfect knowledge would frustrate our entire purpose behind being here (from a Christian POV).

By extension of this then, men are expected to seek after God and find for themselves the answer. I don't think every person who prays about their faith is in a position to be told to join the LDS church. As I said, I was told to wait for an answer (although I was already a member by this point) about the truthfulness of the church. I believe that men are accountable for obtaining a certain level of knowledge about these things before these answers are provided (in a sense, due diligence).

Even if we didn't know anything about how unreliable our brain can be, I'd still have to conclude that this is just evidence for a weird, natural experience, not for a supernatural being that takes an interest in my personal life.

I still find it interesting that any being which could possibly be more powerful than a human being automatically falls into the category of "supernatural".

My reasoning for why some (most? I don't know) religious people believe that being gay is a choice is as follows:
A) There are gay people
B) According to religion, gays are an abomination, and God wants them dead
C) God is omniscient and created humanity
So either God created gays and he's being or huge dick about it, or being gay is a choice.
Which of course means that if a religious person accepted that gays didn't choose, they'd have to face a pretty massive contradiction in their belief system.

Do people necessarily make a conscious decision to become alcoholics? To become pedophiles? To develop mental illness? Just because a person is born with certain tendencies or predispositions to acting a certain way doesn't mean that they don't still have a choice in the matter. Saying "God wants [gays] dead" is along the same lines as saying "God wants everyone dead" just because he flooded the earth that one time. Homosexuality being an abomination before God does not necessarily mean he wants them to die, but there are biblical examples showing that at certain times God has deemed it better for some to die than to lead others astray (coz, y'know, being gay is a choice and all).

I'll maintain that I have nothing against anyone for being gay. That doesn't mean that I would support them in getting benefits that I don't even support hetero couples getting.

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