See, I have to stay out of this debate as I've taken multiple philosophy of the environment and sociology of the environment courses that defend animal rights logically and all these attacks on PETA are logically ridiculous, but so defensive and angry it would only create a rift. I mean, I'd get angry, they'd get angry and nothing would get solved.
All I ask is for God's sake please read some Peter Singer with an open mind. He argues that there is no logical defense for eating meat or testing animals and does so very well--in fact, the only arguments against him that I have read grossly misrepresent his argument. Or if you're more into comedy, watch some David Cross, who more or less makes the same argument, only in reverse, for satirical reasons.
Myself, I have nothing against the ethical culling of animals any more than I have against the ethical culling of people. People are animals after all, and in higher population than most animals. Or, if you're into the "they're less intelligent therefore we can eat them" camp, say "retarded children" instead. Or Terry Shaivo. Or soldiers, since they've actually agreed to go into some situation where they could be killed.
Arg, I'm using argument shorthand now, which always leads to misinterpretation. I'll just say this:
I believe in women's rights and the equivalent treatment of women, and yet I objectify the female body. The way I do so I believe is ethically indefensible, so I feel bad for it and work to overcome such exploitation, at least in situations where it makes people uncomfortable or conform to an unfair expectation.
I believe in animal rights and that eating them/experimenting on them is *at this point in history* ethically indefensible considering the various non-animal alternatives in every field. I am not 100% vegetarian, however and eat some meat. I don't try to defend it ethically, I just find it difficult to do given the cost of some non-meat substitutes and my skill with vegetables.
Sometimes we do things that are ethically indefensable. Don't try to pretend you can get by with bombast and ad hominum attacks (look it up, though be sure to spell it correctly, because I probably didn't). Ethics is a process of self development, and in our society you can't be perfect--but you can at least work towards more consistency.
BLAH BLAH BLAH, I shouldn't even be in this one, voop.
All I ask is for God's sake please read some Peter Singer with an open mind. He argues that there is no logical defense for eating meat or testing animals and does so very well--in fact, the only arguments against him that I have read grossly misrepresent his argument. Or if you're more into comedy, watch some David Cross, who more or less makes the same argument, only in reverse, for satirical reasons.
Myself, I have nothing against the ethical culling of animals any more than I have against the ethical culling of people. People are animals after all, and in higher population than most animals. Or, if you're into the "they're less intelligent therefore we can eat them" camp, say "retarded children" instead. Or Terry Shaivo. Or soldiers, since they've actually agreed to go into some situation where they could be killed.
Arg, I'm using argument shorthand now, which always leads to misinterpretation. I'll just say this:
I believe in women's rights and the equivalent treatment of women, and yet I objectify the female body. The way I do so I believe is ethically indefensible, so I feel bad for it and work to overcome such exploitation, at least in situations where it makes people uncomfortable or conform to an unfair expectation.
I believe in animal rights and that eating them/experimenting on them is *at this point in history* ethically indefensible considering the various non-animal alternatives in every field. I am not 100% vegetarian, however and eat some meat. I don't try to defend it ethically, I just find it difficult to do given the cost of some non-meat substitutes and my skill with vegetables.
Sometimes we do things that are ethically indefensable. Don't try to pretend you can get by with bombast and ad hominum attacks (look it up, though be sure to spell it correctly, because I probably didn't). Ethics is a process of self development, and in our society you can't be perfect--but you can at least work towards more consistency.
BLAH BLAH BLAH, I shouldn't even be in this one, voop.